"A UCC colleague pointed out that Garth Brooks' song, 'Standing Outside the Fire' is a appropriate commentary on this text. (The song is really an encouragement to "stand in the fire" -- a possible sermon title.)"
Brian Stoffregen at CrossMarks Christian Resources Commentary: http://www.crossmarks.com/brian/luke12x49.htmHere
Here is the song: http://video.google.com/videoplay?docid=921298412179627748#
49“I came to bring fire to the earth, and how I wish it were already kindled! 50I have a baptism with which to be baptized, and what stress I am under until it is completed! 51Do you think that I have come to bring peace to the earth? No, I tell you, but rather division! 52From now on five in one household will be divided, three against two and two against three; 53they will be divided: father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.”
54He also said to the crowds, “When you see a cloud rising in the west, you immediately say, ‘It is going to rain’; and so it happens. 55And when you see the south wind blowing, you say, ‘There will be scorching heat’; and it happens. 56You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time?
A Little Bit for Everyone
Oremus online text: http://bible.oremus.org/?passage=Luke+12:49-56&vnum=yes&version=nrsv
Textweek general resources: http://www.textweek.com/yearc/properc15.htm
Textweek resources for Luke’s Gospel this Sunday: http://www.textweek.com/mtlk/lk12c.htm
Some interesting articles on this passage:
Dr. William Long commentary: http://www.drbilllong.com/LectionaryII/Lk1248.html
William Loader’s thoughts:
Commentary by Chris Haslam
Teresa Berger, The Christian Century, 2004 commentary: http://www.religion-online.org/showarticle.asp?title=3116
Great treasures website: http://greattreasures.org/gnt/main.do
Surrounded by your great cloud of witnesses, we look to Jesus, the pioneer and perfector of our faith. Let us be consumed in the fire he kindles, and immersed in the baptism of his death, that he may remember us when he comes into his kingdom.
From Prayers for Sunday and Seasons, Year C, Peter J. Scagnelli, LTP, 1992.
As we begin the study of the passage for this week we are mindful of references to Elijah who drew down fire and to John the Baptist who foretold, “the tree not bearing fruit is to be thrown in the fire.” (Luke Timothy Johnson, Luke, 207). Jesus’ time is coming, and he is eager for the judgment and the eschaton – end time. He is also sure that his followers are not ready…that we are not ready. We are not ready to go through the baptism that he will go through.
Jesus continues prophetically by speaking of the peace and the division of families. Unlike Gabriel’s words in 1:17 where the heart of the father will be turned towards the son, Jesus promises a different outcome for those who choose to follow into the fire.
The listener shares the “blindness of the lawyers” previously discussed. (LTJ, Luke, 209) They are hypocrites like them and can’t see it is time to do what is right. Calling his followers and listeners hypocrites raises before them the concept that they can read the seasons but do not know that the Son of God is with them now! The time is now! Follow now! Live the life I give to you now!
I cannot help but connect the prophetic naming of hypocrite with the one who is more willing to bring the faults of others to the Godly throne. Do what is right and be careful of hauling your neighbor before the judge.
Jesus began this section of teaching by encouraging his followers. Jesus ends the teaching with a call to conversion. The reader must assume the conversion is meant for everyone.
There is a metaphorical connection between the reader/listener/follower and the parable of the two on the road to the judge. We are reading and on the way with Jesus. His listeners are standing on the road with Jesus. All of us are there on the way to Jerusalem, to the judgment seat (literally and figuratively and literally). Settling into life with Jesus now will be easier than later.
This is as if to say that our purpose is to live the life of Jesus in this world - to get to the work of restoration and glorification of God now, imitating our teacher and loving our neighbor. We may choose at the judgment seat in the next life to accept Christ, but it will be more difficult if not impossible. We may first, like the traveler along the road who rested in the comfort of his neighbor’s sure demise, be required to pay all that we owe. We may have to get all that is coming to us.
this reminds me of what my father-in-law used to say, “Would you like a piece of pie?” You would of course say, “Yes.” Then you would notice perhaps that a little crust was left in the pie plate from your piece. You might then say, “Now Paw Paw, I want all that is coming to me.” He would then smile and say, “Do you really want all that is coming to you?” Knowing immediately what he was thinking you say quickly, “Well…no…not ALL that is coming to me.”
When I think of Jesus and this passage I am thinking of that piece of pie. How sure I sometimes am that I really want all that is coming to me and I want all that is coming to my neighbor too. But Jesus takes the focus off of the other and beckons us to be introspective and act first out of a sense of repentance to the grace we are being offered. Jesus is standing there before us, just at the time we are sure we are the one’s who have it all right, and he is saying, “Do you really want all that is coming to you?” Then Jesus is saying, “You can read the seasons and times, but you can't see the time is now. I am on the road with you right now, as you are trying to follow the way. You better get things right with me now. You better get to work living the life. You better be careful, because you don’t really want all that is coming to you.”
These are the uncomfortable words of Jesus. Have courage. Get right with Jesus before the judgment. Repent, and take a step into the fire.
Yeah, yeah, yeah!
How can you be sitting there
Telling me that you care -
That you care?
When every time I look around,
The people suffer in the suffering
In everyway, in everywhere.
Say: na-na-na-na-na (na-na, na-na!):
We're the survivors, yes: the Black survivors!
I tell you what: some people got everything;
Some people got nothing;
Some people got hopes and dreams;
Some people got ways and means…
We're the survivors, like Shadrach, Meshach and Abednego,
Thrown in the fire, but-a never get burn.
So brothren, sistren,
The preaching and talkin' is done;
We've gotta live up, wo now, wo now! -
'Cause the Father's time has come.
Some people put the best outside;
Some people keep the best inside;
Some people can't stand up strong;
Some people won't wait for long.